בַּעֲשָׂרָה מַאֲמָרוֹת נִבְרָא הָעוֹלָם. וּמַה תַּלְמוּד לוֹמַר, וַהֲלֹא בְמַאֲמָר אֶחָד יָכוֹל לְהִבָּרְאוֹת, אֶלָּא לְהִפָּרַע מִן הָרְשָׁעִים שֶׁמְּאַבְּדִין אֶת הָעוֹלָם שֶׁנִּבְרָא בַעֲשָׂרָה מַאֲמָרוֹת, וְלִתֵּן שָׂכָר טוֹב לַצַּדִּיקִים שֶׁמְּקַיְּמִין אֶת הָעוֹלָם שֶׁנִּבְרָא בַעֲשָׂרָה מַאֲמָרוֹת:
W dziesięciu wypowiedziach (ma'amaroth) świat został stworzony, [dziewięć „I powiedział”, a „Na początku” jest również oświadczeniem, a mianowicie. (Psalm 33: 6): „Słowem Bożym powstały niebiosa”]. Czego nas w ten sposób uczą? Czy nie można go było stworzyć jednym oświadczeniem? Ale [zostało to powiedziane], aby wymierzyć karę złym, którzy niszczą świat, który został stworzony przez dziesięć wyroków [Albowiem jeśli ktoś niszczy jedną duszę żydowską, to tak, jakby niszczył cały świat, a złych, którzy w swoich grzechach zniszczyć ich dusze, uważa się, że zniszczyli cały świat. (Tak znalazłem.) I wydaje mi się, że oni niszczą sam świat, gdyż skłaniają cały świat do kary, tak że jest on niszczony przez nich. „Z dziesięcioma oświadczeniami”: nie ma porównania między zniszczeniem dzieła stworzonego w ciągu jednego dnia a (zniszczeniem) dzieła stworzonego w ciągu wielu dni], a dobrą nagrodą cadyków, którzy podtrzymują świat, który został stworzony przez dziesięć oświadczeń .
Siddur Ashkenaz
Exalted and sanctified1These opening words refer to the fulfillment of God’s prophecy, through Ezekiel (38:23) “And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy.”—Levush, Siddur HaGra. One should be very careful to emphasize the letter gimel (ג) when saying the word “Yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name in the world which He created according to His will and may He rule His kingdom.2May His sovereignty be revealed. In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future3We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra— and say Amein. May His great Name be blessed forever and for all eternity.4This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled5The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; above (Ten Days of Penitence: far above) all the blessings and hymns,6May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations7Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein. Upon Israel, and upon our Sages, and upon their disciples, and upon all the disciples of their disciples, and upon all those who engage in Torah study in this land and in every land. May there be unto them and unto you abundant peace, favor, kindness, compassion, long life, ample sustenance and redemption from their Father Who is in heaven and on earth, —and say Amein. May there be abundant peace from heaven and a good life for us and for all Israel, —and say Amein. He Who makes peace (Ten Days of Penitence: the peace) in His high heavens may He, in His mercy, make peace for us and for all Israel, —and say Amein.
Siddur Ashkenaz
Exalted and sanctified1These opening words refer to the fulfillment of God’s prophecy, through Ezekiel (38:23) “And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy.”—Levush, Siddur HaGra. One should be very careful to emphasize the letter gimel (ג) when saying the word “Yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name in the world which He created according to His will and may He rule His kingdom.2May His sovereignty be revealed. In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future3We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra— and say Amein. May His great Name be blessed forever and for all eternity. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled5The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; above (Ten Days of Penitence: far above) all the blessings and hymns,6May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations7Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein.
Machzor Rosh Hashanah Ashkenaz
Exalted and sanctified129These opening words refer to the fulfillment of Hashem’s prophecy, through Yechezkel (38:23) “And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy.”—Levush, Siddur HaGra
(One should be very careful to emphasize the letter gimel (ג) when saying the word “yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name in the world which He created according to His will; and may He rule His Kingdom130May His sovereignty be revealed. in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future131We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra — and say Amein. May His great Name be blessed forever and for all eternity.132This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled133The ten expressions of praise in the Kaddish refer to the ten utterances by which Hashem created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; far above all the blessings and hymns,134May Hashem be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations135Consolations are uttered because Hashem is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein.
(One should be very careful to emphasize the letter gimel (ג) when saying the word “yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name in the world which He created according to His will; and may He rule His Kingdom130May His sovereignty be revealed. in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future131We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra — and say Amein. May His great Name be blessed forever and for all eternity.132This phrase, the heart of the Kaddish, is found almost verbatim in Daniel 2:20. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled133The ten expressions of praise in the Kaddish refer to the ten utterances by which Hashem created the world. (See Maseches Avos 5:1.) be the Name of the Holy One, blessed is He; far above all the blessings and hymns,134May Hashem be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah in the name of the Vilna Gaon 56:14. praises and consolations135Consolations are uttered because Hashem is in mourning over the destruction of the Holy Temple and the exile of His people. which we utter in the world—and say Amein.